there is only one legitimate Orthodox theology of redemption. I am persuaded this is not the case. Indeed, I doubt this has ever been the case. In matters of defined dogma, Orthodox Christians speak with a common voice, but within the established dogmatic limits we should expect—as certainly we will get—a considerable variety of theological perspectives from Orthodox Christians. Moreover we can observe this phenomenon all the way back to the Bible itself, where the inspired writers—Peter, John, Paul,